This
billion-dollar industry is preaching violence and vulgarity
By John W. Kennedy
In 1977, "Superstar" Billy Graham had it made. Graham
held the World Wrestling Federation heavyweight championship, while
riding a flamboyant and arrogant persona as one of the most despised
"heels" in the business. Today, Graham (real name is Wayne
Coleman) is a follower of Jesus Christ who refuses to watch professional
wrestling on television.
Graham once was an evangelist himself. But after falling away from
the Lord, he took up professional wrestling. Wrestling has always
been boisterous and cartoonish, but for decades the heroes acted
with some virtue. Earlier this decade, Hulk Hogan, during his "good
guy" period, urged kids to say their prayers and take their
vitamins.
"I stopped watching wrestling because they pushed the envelope
too far," says Graham, now 56. "The shows are very degrading
to women, theres foul language and gestures, and theres
real strong sexual overtones. I decided I didnt want this
stuff coming into my house, my eyes or my mind. It made me physically
ill."
The two top leagues the WWF and World Championship Wrestling
rake in a reported $1 billion a year. Their latest contest
of one-upmanship is to see which league can exhibit the most outrageous
behavior. They are not naïve about the consumer buying power
of teens.
Americans with cable television can find wrestling five nights
a week, most often in two-hour blocks. Usually, the shows are in
the top cable television ratings; the USA Network is the top-rated
cable network because of its wrestling programs.
UPNs two-hour WWF Smackdown!, its top-rated show,
draws more than 7 million fans each week and has bolstered the networks
overall ratings with a 160-percent increase this year among teen-age
boys.
Why has wrestling become so omnipresent on the tube? People watch
it, and not merely to see two men grappling on a mat. Most wrestling
shows carry a warning that the content isnt appropriate for
viewers under age 14 because of violence, coarse language and sexually
suggestive dialogue.
The formulas vary little. The two-hour show has a circuslike atmosphere
with different acts appearing every few minutes. Floodlights and
pyrotechnics begin the program as the first two opponents strut
down an aisle to their theme songs. They enter the ring, microphones
in hand, and engage in vilifying taunts for as long as 15 minutes.
Crude words rarely heard on television a few years ago abound, particularly
verbiage about the human anatomy. Wrestlers wear T-shirts or trunks
with rude messages. Wrestlers fight in the aisles, in the audience,
backstage. The more outrageous the behavior, the louder the cheers.
Wrestlers throw each other onto tables, pound each other with baseball
bats or crowbars, and wield chairs, ladders, garbage cans and guitars
across each others bodies.
Everyone uses underhanded tactics. "There is no more good
versus evil," says Ted DiBiase, a retired wrestler and born-again
Christian. "Its the bad versus the really bad. There
are no more heroes."
DiBiase says the content changed largely because the WWF, "who
took wrestling from a blue-collar crowd to family entertainment
plunged it back in the gutter and marketed it to young people.
Im not proud of wrestling. It has taken the low road."
DiBiase wrestled in relative obscurity for a dozen years until
1987, when the WWF transformed him into the Million-Dollar Man,
one of the eras vilest villains. The account is described
in DiBiases autobiography, Every Man Has His Price: The
True Story of Wrestlings Million-Dollar Man (Multnomah
Publishers, 1997).
On television, in classic morality plays, good ultimately would
always conquer evil. While he triumphed temporarily, the Million-Dollar
Man would always be defeated in the end. But the public persona
altered DiBiases ego.
"I was having such a selfishly good time in my new lifestyle
that I forgot about God," DiBiase writes in Every Man Has
His Price. "The Million-Dollar Man became less of an act
for the public and more of the real me. I became worldly."
In 1992, with his marriage on the rocks, DiBiase in desperation
cried out to God and repented. A year later a neck injury ended
his wrestling career. In a way, DiBiase was grateful because he
had no other Christians in his profession for accountability.
Kids respond
to hype
Eddie Rentz, director of the Youth Department of the Assemblies
of God, says he is vexed by the popularity of televised wrestling.
"Even many Christian teens wear shirts promoting these wrestlers,"
Rentz says. "It concerns me to see the world having such an
influence on students."
Brent Bozell III, founder of the Los Angeles-based Parents Television
Council, says Smackdown! attracts 1.2 million children under
age 12. Youths exposed to such brutal and obscene fare week after
week become desensitized, Bozell says. School personnel have noticed
more rude gestures, nasty talk and even wrestling moves that have
harmed and in at least one case killed other students.
Bozell believes such programming contributes to the culture of violence
that has spawned shootings at several public schools in the past
two years.
"The overwhelming majority of parents have no clue just how
offensive wrestling has become," Bozell says. "These programs
are going after impressionable youngsters."
Even though most children understand that there is a measure of
fabrication in the wrestling ring, messages of rudeness, vulgarity
and perversity subtly influence their thought process, Rentz says.
"Wrestling has become a cultural craze thats influencing
students. Its very dangerous. Wrestling breeds a spirit of
contempt for authority, and it has become very sensual. The Bible
teaches that what we think upon we will eventually do."
Bozell hopes the crudity of televised wrestling is a passing fad,
but notes that it may take a while to leave. Seven of the top 10
shows on cable TV last year were wrestling, he says. Graham predicts
wrestling will only grow bigger because the sex and violence recipe
is working.
Wayde I. Goodall, chair of the Assemblies of God Family Life and
Parenting Committee, says he does not understand why Christians
are drawn to such programs. "Its full of blatant lies,
cursing and vulgarity," he says. "God did not create women
to be disrespected in this way. What we watch affects the way we
behave."
Scotty Gibbons, youth pastor at James River Assembly in Ozark,
Mo., says, "Christian teens dont have to pray about Gods
will in watching. Its black and white." The carnal nature
of pro wrestling is reflective of Colossians 3:5, he says: "Put
to death, therefore, whatever belongs to your earthly nature: sexual
immorality, impurity, lust, evil desires and greed, which is idolatry"
(NIV).
Tim Wildmon, vice president of the Tupelo, Miss.-based American
Family Association, says professional wrestling long ago ceased
to be a legitimate sport; and as its portrayed today, appeals
to mans baser nature. "To cheer when one man hits another
over the head with a metal chair is barbarism," Wildmon says.
He believes televised wrestling has contributed to more aggressive,
violence-prone boys.
A yearlong Indiana University study of 50 wrestling episodes supports
Wildmons suspicions. The analysis found more than 2,000 obscene
incidents and references to satanic activity.
Wrestling also reinforces stereotypes against minorities.
While predetermining the outcome of matches has been practiced
for years, now the acting isnt confined to the ring. The leagues
actually have scriptwriters who admittedly watch "trash talk
shows" for inspiration. The scriptwriters write lines for wrestlers
to recite in the ring, in backstage dressing room banter, even in
car chases. Running story lines of feuds between the wrestlers and
their female followers have included attempted rape. Threats of
murder are common in the pre-match rhetoric.
DiBiase, who once managed "Stone Cold" Steve Austin,
laments Austins standard current performances of guzzling
beer, bellowing profanity and delivering obscene gestures upon entering
the ring. Austin also initiated "the gospel of Austin 3:16"
after defeating an alleged Christian wrestler who spoke about his
faith in the Bible. "Austin 3:16 is blasphemy any way you look
at it," says DiBiase, who says 6 million Austin 3:16 T-shirts
have been sold in this country.
DiBiase first shared his Christian testimony four years ago at
a conference of Athletes International Ministries, an outreach to
pro and collegiate athletes and coaches run by Phoenix (Ariz.) First
Assembly of God. DiBiase now heads Heart of David Ministries in
Clinton, Miss., and is involved in full-time evangelism, speaking
to church youth groups, mens meetings and prison gatherings
about machismo and materialism.
In talks to church groups, DiBiase, 46, asks youths how many watch
pro wrestling on TV. Dozens of hands go up. When he mentions that
he managed Steve Austin, cheers rise. DiBiase quickly sets them
straight that Austins behavior is an affront to God. DiBiase
will not allow his sons, ages 17 and 12, to watch WWF.
Bumps in
the road
The flare for the theatrical backfired last May, when Owen Hart,
34, plummeted 78 feet to his death when a cable lowering him for
a grand entrance in the ring malfunctioned before 17,000 fans in
Kemper Arena in Kansas City, Mo. Matches resumed 15 minutes after
Harts body had been removed. The WWF did not want to refund
money because the event was part of a live pay-per-view, where tickets
cost an average of $30 and can draw a million viewers. Harts
widow, Martha, filed a wrongful death lawsuit against the WWF.
It has been reported that 10 wrestlers, ages 27 to 41, have died
in the past seven years of suicides or heart attacks, often brought
about by the use of steroids, cocaine or painkillers. DiBiases
father, "Iron Mike" DiBiase, died at age 45 from a heart
attack while wrestling.
Most wrestlers on TV today obviously use steroids, according to
Graham. Heavy steroid use helped enhance Grahams physique
en route to bodybuilding titles and then professional wrestling.
But steroids took a toll, including the need for both hips to be
replaced and the loss of three inches from his 6-foot, 4-inch frame
because of degenerated disks in his back. By the time he retired
in 1989, Graham had lost his wealth, health and zest for life. He
contemplated suicide before rededicating his life to Christ in 1994.
Today he is active in Athletes International Ministries.
The one power that can derail wrestlings headlong cesspool
plunge is loss of sponsors and customers. The Parents Television
Council led a campaign to pressure sponsors to quit advertising
on Smackdown! and by December Coca-Cola, AT&T, the Army,
Mars Candy and Dominos Pizza had all withdrawn as advertisers.
News sources reported that shopper complaints caused Wal-Mart to
pull an action figure of wrestler Al Snow, complete with a severed
head of a woman that reads "Help Me!" across the forehead.
The action figure was designed for ages 4 and up.
Becoming
involved
Like it or not, Bozell says, entertainers and athletes are role
models for most teens today.
"Were not able to stop the agenda thats being
pushed, but Christian parents can take control over whats
on the set," Goodall says.
Parents need to be aware that a 7-year-old boy screaming in a frenzy
while watching wrestling on television is not just a harmless activity,
Rentz says. "Its important for parents to sit down with
their kids and talk about why its not a good idea to fill
ones mind with these images."
Rentz says parents whose children have a passion for wrestlers
should channel their interests to following more virtuous examples.
"There are many athletes who love God with all their heart
who can be positive role models."
Gibbons believes Romans 12:2 is applicable for teens who enjoy
wrestling: "Do not conform any longer to the pattern of this
world, but be transformed by the renewing of your mind."
Rentz advises contemplating the advice of Philippians 4:8
think about what is true, noble, right, pure and admirable.
Goodall suggests young people take the advice of Psalm 119:9,11:
"How can a young man keep his way pure? By living according
to your word. I have hidden your word in my heart that I might not
sin against you."
John W. Kennedy is general editor of the Pentecostal
Evangel.
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